The eggs represent new life, and Christ bursting forth from the tomb. [288] `Abdu'l-Bah also wrote that "her reality is ever shining from the horizon of Christ", "her face is shining and beaming forth on the horizon of the universe forevermore" and that "her candle is, in the assemblage of the world, lighted till eternity". You can find episode one free on YouTube here, although there are lots of ads. "[132][130], The Borborites, also known as the Phibionites, were an early Christian Gnostic sect during the late fourth century who had numerous scriptures involving Mary Magdalene,[133][134][135] including The Questions of Mary, The Greater Questions of Mary, The Lesser Questions of Mary, and The Birth of Mary. Tell us the words of the Savior which you remember which you know, but we do not, nor have we heard them". The Bible never suggests Mary Magdalene was a prostitute. Deathcore band Chelsea Grin released a song called "Lilith" on their 2012 EP, Evolve. [274] The Mass and Liturgy of the Hours (Divine Office) remain the same as they were, except that a specific preface was added to the Mass to refer to her explicitly as the "Apostle to the Apostles". [86] In the "shorter ending", which is found in very few manuscripts, the women go to "those around Peter" and tell them what they had seen at the tomb, followed by a brief declaration of the gospel being preached from east to west. Her association with prostitution was a result of the proximity between the first mention of her in Luke (. In The Chosen, Nicodemus meets Mary Magdalene in Season 1, Episode 1. I wouldn't take too long discussing these questions. [255] For centuries, it has been the custom of many Eastern Orthodox Christians to share dyed and painted eggs, particularly on Easter Sunday. Although the work is popularly known as the Gospel of Mary, it is not classed as a gospel by some scholars, who restrict the term 'gospel' to texts "primarily focused on recounting the teachings and . [297], In 1998, Ramon K. Jusino proposed an unprecedented argument that the "Beloved Disciple" of the Gospel of John is Mary Magdalene. [218] Edgar Saltus's historical fiction novel Mary Magdalene: A Chronicle (1891) depicts her as a heroine living in a castle at Magdala, who moves to Rome becoming the "toast of the tetrarchy", telling John the Baptist she will "drink pearls sup on peacock's tongues". [321] Since Jesus taught that people should live as though the kingdom had already arrived, this teaching implied a life of unmarried celibacy. The Chosen Season 3: What to Expect & How to Watch, The Chosen Season 3 Episode 1 & Episode 2: Reaction and Analysis, The Chosen Season 3 Episode 3: Recap, Review, & Analysis, The Chosen Season 3 Episode 4: Recap, Review, & Analysis, The Chosen Season 3 Episode 5: Recap, Review, & Analysis, The Chosen Season 3 Episode 6: Recap, Review, & Analysis, The Chosen Season 3 Episodes 7 & 8: Recap, Review, & Analysis, The Chosen Season 3 Episodes 1 & 2: Questions to Discuss Before the Premiere, Preparing for The Chosen Season 3: 7 Episodes to Watch, I am the Law of Moses (The Chosen Season 3 Controversy), Little James in The Chosen & Scripture ***Season 3***, Pontius Pilate & his Wife in The Chosen ***Season 3***, Judas in The Chosen ***Season 3 Update***, Matthew in The Chosen ***Season 3 Update***, Simon and Andrew in The Chosen ***Season 3 Update***, Lilith, Demons, & Evil Spirits in The Chosen, Simon the Zealot & Nathanael in The Chosen, Quintus, Gaius, and the Romans in The Chosen, Episode 8 Guide: The Feeding of the 5,000. [186] De Voragine gives the common account of the transfer of Mary Magdalene's relics from her sepulchre in the oratory of Saint Maximin at Aix-en-Provence to the newly founded Vzelay;[193] the transportation of the relics is entered as undertaken in 771 by the founder of the abbey, identified as Gerard, Duke of Burgundy. When Nicodemus encounters her, we discover that the evil spirit that is possessing her is named Lilith. [27][28] Consequently, her devotion to Jesus resulting from this healing must have been very strong. The twelve were with him, as well as some women who had been cured of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, and Joanna, the wife of Herod's steward Chuza, and Susanna, and many others, who provided for them out of their resources. The story of . Release Calendar Top 250 Movies Most Popular Movies Browse Movies by Genre Top Box Office Showtimes & Tickets Movie News India Movie Spotlight. [185][187] Fourteen years after Jesus' crucifixion, some pagans throw Mary, Martha, Lazarus (who, in this account, is their brother due to a conflation with Mary of Bethany), and two other Christians named Maximin and Cedonius onto a rudderless boat in the Mediterranean Sea to die. Robert Kiefer Webb, Richard J. Helmstadter (editors), Mclaughlin, Lisa and David Van Biema. [86] First, it describes an appearance by Jesus to Mary Magdalene alone (as in the Gospel of John),[86] followed by brief descriptions of him appearing to the two disciples on the road to Emmaus (as in the Gospel of Luke) and to the eleven remaining disciples (as in the Gospel of Matthew). When he encounters her again in Season 1 Episode 2, he is surprised to discover that she has been completely healed and is free of the evil spirits. These teachings are strange ideas. [47] Mark 15:47 lists Mary Magdalene and Mary, mother of Jesus as witnesses to the burial of Jesus. [169], In an eastern tradition supported by the western bishop and historian Gregory of Tours (c. 538 594), Mary Magdalene is said to have retired to Ephesus in Asia Minor with Mary the mother of Jesus, where they both lived out the rests of their lives. With Shahar Isaac, Jonathan Roumie, Elizabeth Tabish, Paras Patel. [247], According to Robert Kiely, "No figure in the Christian Pantheon except Jesus, the Virgin Mary, and John the Baptist has inspired, provoked, or confounded the imagination of painters more than the Magdalene". If the savior made her worthy, who are you to reject her? It includes sections for you to take notes on each episode's plot, your favorite quotes, personal connections, questions, and, of course, Scripture references. Mary Magdalene is first mentioned by name in Mark, the second Gospel. resurrection. [136], Most of the earliest Church Fathers do not mention Mary Magdalene at all,[142][11][143] and those who do mention her usually only discuss her very briefly. [256], During the Counter-Reformation and Baroque periods (late 16th and 17th centuries), the description "penitent" was added to the indication of her name on her feast day, July 22. Mary answered and said, "What is hidden from you I will proclaim to you". [168][205] Various authors published a flurry of books and pamphlets in response, the vast majority of which opposed Lefvre d'taples. The equivalent of the phrase apostolorum apostola may have appeared already in the 9th century. It is widely accepted among secular historians that, like Jesus, Mary Magdalene was a real historical figure. Yes, Mary Magdalene is ONE of those three followers at all events leading to Jesus' death, burial, and resurrection . [179][239] Her story became conflated in the West with that of Mary of Egypt, a fourth-century prostitute turned hermit, whose clothes wore out and fell off in the desert. [271] The Gospel of John[272] emphasizes the special role of Mary Magdalene. [86] This "very forced" ending contradicts the last verse of the original gospel, stating that the women "told no one". This article is about the biblical figure. In the passage, who is it that says, "I have called you by name"? Just long enough to make this point: Adaptations often add, change, and leave out details, because what works in a book isn't always the same as what works in television or film. You may want to warn students beforehand that this episode contains some demonic activity. [183], The most famous account of Mary Magdalene's legendary life comes from The Golden Legend, a collection of medieval saints stories compiled in around the year 1260 by the Italian writer and Dominican friar Jacobus de Voragine (c. 1230 1298). The first passage is regarding Mary Magdalene (Lilith): In case you didn't catch it, at the end of The Chosen episode 1 we discover that the character called Lilith for most of the episode is actually named Mary Magdalene. [322] Ehrman says that, if Jesus had been married to Mary Magdalene, the authors of the gospels would definitely have mentioned it, since they mention all his other family members, including his mother Mary, his father Joseph, his four brothers, and his at least two sisters. [197] In 1449, King Ren d'Anjou gave to Angers Cathedral the amphora from Cana in which Jesus changed water to wine, acquiring it from the nuns of Marseilles, who told him that Mary Magdalene had brought it with her from Judea, relating to the legend where she was the jilted bride at the wedding after which John the Evangelist received his calling from Jesus. First Bible mention. TV Shows. [300] The gospel, at least in its current form, clearly and consistently identifies the disciple as having masculine gender, only ever referring to him using words inflected in the masculine. Your contributions mean so much. [172][173] Stories about noble saints were popular during this time period;[172] accordingly, tales of Mary Magdalene's wealth and social status became heavily exaggerated. "The Saintly Sinner: The Two-Thousand-Year Obsession with Mary Magdalene". [66], The earliest description of Jesus' post-resurrection appearances is a quotation of a pre-Pauline creed preserved by Paul the Apostle in 1 Corinthians 15:38, which was written roughly 20 years before any of the gospels. Such works often support sensationalist statements about Jesus and Mary Magdalene's relationship. Why do you think The Chosen depicted Mary as a prostitute? In The Chosen, when we first meet Mary Magdalene, most of the characters refer to her as Lili. "[109] Jesus responds, "They are like children who have settled in a field which is not theirs. His sister,[e] his mother and his companion were each a Mary. [181] On December 9, 1279, an excavation ordered by Charles II, King of Naples at Saint-Maximin-la-Sainte-Baume, Provence, led to the discovery of another purported burial of Mary Magdalene. [117] It contains information about the role of women in the early church. [296], Her left hand relic is kept in the Simonopetra Monastery on Mount Athos. [276], Modern Protestants honor her as a disciple and friend of Jesus. She is clearly sleeping with a man out of wedlock when the episode begins and they are sleeping together in "the Red Quarter" - a sleazy part of town. The Bible never mentions "the Red Quarter." And others took it a step further, that Jesus and Mary Magdalene got married and had a child, which morphed into the earth-shattering secret at the heart of "The Da Vinci Code." "[219][220], The common identification of Mary Magdalene with other New Testament figures was omitted in the 1969 revision of the General Roman Calendar, with the comment regarding her liturgical celebration on July 22: "No change has been made in the title of today's memorial, but it concerns only Saint Mary Magdalene, to whom Christ appeared after his resurrection. After the Resurrection, He appeared first to her. [91] He concludes that the idea that early Christians would have had "no motive" to make up the story simply "suffers from a poverty of imagination"[92] and that they would have had all kinds of possible motives,[93] especially since women were overrepresented in early Christian communities and women themselves would have had strong motivation to make up a story about other women being the first to find the tomb. I Have Called You by Name: Directed by Dallas Jenkins. She was the woman taken into adultery, whom Christ set free lest the Jews stone her, and she was with Him in three places, in the temple, at the well, and in the garden. "[104] Mary defends herself, saying, "My master, I understand in my mind that I can come forward at any time to interpret what Pistis Sophia [a female deity] has said, but I am afraid of Peter, because he threatens me and hates our gender. [176] Honorius mentions that, out of love for Jesus, Mary repented and withdrew into a life of quiet isolation. This story was invented by The Chosen for the purposes of the plot. [6][7][8] Nonetheless, very little is known about her life. [68][69][78] They went inside and saw two young men dressed in white who told them that Jesus had risen from the dead. [28] In either case, Mary must have suffered from severe emotional or psychological trauma for an exorcism of this kind to have been perceived as necessary. In 2016, Pope Francis raised the level of liturgical memory on July 22 from memorial to feast, and for her to be referred to as the "Apostle of the apostles". [g], In 1517, on the brink of the Protestant Reformation, the leading French Renaissance humanist Jacques Lefvre d'taples published his book De Maria Magdalena et triduo Christi disceptatio (Disputation on Mary Magdalene and the Three Days of Christ), in which he argued against the conflation of Mary Magdalene, Mary of Bethany, and the unnamed sinner in Luke. [107] In saying 21, Mary herself asks Jesus the perfectly innocuous question, "Whom are your disciples like? In the Gospel of Philip's text she is described as Jesus' companion, as the disciple Jesus loved the most and the one Jesus kissed on the mouth,[3] which has led some people to conclude that she and Jesus were in a relationship. "[302] Esther A. de Boer likewise presents the idea as "one possibility among others", not as a definitive solution to the problem of the identity of the anonymous disciple. The last passage is an optional bonus for youth that like digging deeper. [82][75] The Gospel of John therefore portrays Mary Magdalene as the first apostle, the apostle sent to the apostles. [254] Mary Magdalene's image did not become conflated with other women mentioned in Biblical texts until Pope Gregory the Great's sermon in the sixth century, and even then this only occurred in Western traditions. The creators of The Chosen probably chose this name because it is associated with demons in Jewish traditions. They are legendary and mythological. [176], The theologian Honorius Augustodunensis (c. 1080 c. 1151) embellished this tale even further, reporting that Mary was a wealthy noblewoman who was married in "Magdalum",[176] but that she committed adultery, so she fled to Jerusalem and became a "public sinner" (vulgaris meretrix). sfn error: no target: CITEREFStrongStrong2008 (, Johnston, 64; the accounts are the Life in the, Hufstader, 3240, and throughout the rest of the article, See Johnston, 111115 on the rise and fall of Vzelay as a cult centre. In ALL four gospels Mary is mentioned, mainly about . Of Purgatory", "Selected Topics of Comparison in Christianity and the Bah Faith", The Incorrupt Left Hand of St. Mary Magdalene, "Mary Magdalene: Author of the Fourth Gospel? "[136][134][137] This story was supposedly the basis for the Borborite Eucharist ritual in which they allegedly engaged in orgies and drank semen and menstrual blood as the "body and blood of Christ" respectively. And she began to speak to them these words: "I", she said, "I saw the Lord in a vision and I said to Him, Lord I saw you today in a vision". For the most part, I just clarified who characters were (see my comment above) and occasionally I briefly explained a reference or allusion that was confusing to my youth. Some of these writings were cited as scripture by early Christians. [88] He also says that the story of Mary Magdalene discovering the empty tomb is independently attested in the Synoptics, the Gospel of John, and in the Gospel of Peter. (ex. Making it the largest crowd-funded media venture in entertainment history. The Gospel of Philip uses cognates of koinnos and Coptic equivalents to refer to the literal pairing of men and women in marriage and sexual intercourse, but also metaphorically, referring to a spiritual partnership, and the reunification of the Gnostic Christian with the divine realm. PROUDLY CREATED WITH WIX.COM. [16][19][20] Mary was, by far, the most common Jewish given name for girls and women during the first century,[16][c][21] so it was necessary for the authors of the gospels to call her Magdalene in order to distinguish her from the other women named Mary who followed Jesus. [96] In these apocryphal texts, Mary Magdalene is portrayed as a visionary and leader of the early movement whom Jesus loved more than he loved the other disciples. [267] Because of Mary Magdalene's position as an apostle, though not one of those who became official witnesses to the resurrection, the Catholic Church honored her by reciting the Gloria on her feast day the only female saint so honored apart from Mary, the mother of Jesus. When the owners of the field come, they will say, 'Let us have back our field.' [88] In fact, if they had made the story up, they would have had strong motivation to make Peter, Jesus' closest disciple while he was alive, the discoverer of the tomb instead. [153][154] Part of the reason for the identification of Mary Magdalene as a sinner may derive from the reputation of her birthplace, Magdala,[155] which, by the late first century, was infamous for its inhabitants' alleged vice and licentiousness. [179] The widespread artistic representations of Mary Magdalene in tears are the source of the modern English word maudlin,[240][241][242] meaning "sickeningly sentimental or emotional". The Saviour answered and said to them, "Why do I not love you like her? [39] Jesus' ministry did bring women greater liberation than they would typically have held in mainstream Jewish society. Disciples resemble their teachers. 14", "39 Articles of Religion XXII. Episode 8 Guide: The Woman at the Well, Eden, & Zohara, Christmas with The Chosen: The Messengers, The Chosen Season 2 Controversy (Jesus, the Bible, & the Process of Inspiration), Should Nicodemus Kneel? [68][69][79] Luke's narrative also removes the injunction for the women to tell the disciples to return to Galilee and instead has Jesus tell the disciples not to return to Galilee, but rather to stay in the precincts of Jerusalem. 1. [312] Numerous works were written in response to the historical inaccuracies in The Da Vinci Code,[313][314] but the novel still exerted massive influence on how members of the general public viewed Mary Magdalene. [I]n the post-Biblical period, the sages identify the lilith . Shoemaker, Stephen J. Lilith's creation is recounted in The Tales of Ben Sira, an apocryphal work from the tenth century C.E. Without getting too detailed, I found it helpful to get my youth thinking about what adaptations are and how they work. [211][212][213] Her medieval role as a patron and advocate became minimized[211] and her penitence became regarded as her most important aspect, especially in France and in the Catholic portions of southern Germany. Mary Magdalene was Jesus's wife. Mary then proceeds to describe the Gnostic cosmology in depth, revealing that she is the only one who has understood Jesus' true teachings. [184] Saint-Maximin-la-Sainte-Baume gradually displaced Vzelay in popularity and acceptance. . [207] Luther, whose views on sexuality were much more liberal than those of his fellow reformers,[208] reportedly once joked to a group of friends that "even pious Christ himself" had committed adultery three times: once with Mary Magdalene, once with the Samaritan woman at the well, and once with the adulteress he had let off so easily. Due to COVID restrictions, my youth group watched The Chosen online using Zoom. [9] Unlike Paul the Apostle, Mary Magdalene left behind no known writings of her own. She is mentioned several times in the Gospels as a devoted follower of Jesus who was present at his crucifixion and burial. [229][226][230] In Superstar, Mary describes her sexual attraction to Jesus in the song "I Don't Know How to Love Him", which shocked many of the play's original viewers. [71][73][74] Despite this, all four canonical gospels, as well as the apocryphal Gospel of Peter, agreed that Mary Magdalene, either alone or as a member of a group, was the first person to discover that Jesus' tomb was empty. [98], Nonetheless, the texts have been frequently promoted in modern works as though they were reliable. While watching the show, I made occasional comments through the chat but I tried to not do too much teaching - I wanted the youth to enjoy The Chosen and not just see it as an elaborate preaching illustration. The Bible never suggests Mary . [299] Jeffrey J. Kripal writes that "the historical sources are simply too contradictory and simultaneously too silent" to make absolute declarations regarding Jesus' sexuality.[324]. Mary Magdalene[a] (sometimes called Mary of Magdala, or simply the Magdalene or the Madeleine) was a woman who, according to the four canonical gospels, traveled with Jesus as one of his followers and was a witness to his crucifixion and [236] The film, which described as having a "strongly feminist bent",[235] was praised for its music score and cinematography,[237] its surprising faithfulness to the Biblical narrative,[235] and its acting,[235][234] but was criticized as slow-moving,[234][235][237] overwritten,[237] and too solemn to be believable. . She displayed her hair to set off her face, but now her hair dries her tears. Jane Schaberg adds Geoffrey of Vendme (c. [106] The Gospel of Thomas consists entirely of 114 sayings attributed to Jesus. "[59], Post-modernist John Dominic Crossan has argued that Jesus' body was probably eaten by wild dogs. There are no textual variants in extant New Testament manuscripts to contradict this,[301] and thus no physical evidence of this hypothetical earlier document. In Pope Gregory's interpretation, the seven demons expelled from Mary Magdalene by Jesus are transformed into the seven deadly sins of medieval Catholicism,[150][163] leading Mary "to be condemned not only for lust, but for pride and covetousness as well. Can you think of moments when you may need to be reminded that God is with you? She was the Samaritan woman to whom He said, "Call thy husband". [75] Then the risen Jesus approached her. [126] Peter approaches Mary and asks her: "Sister we know that the Savior loved you more than the rest of woman. [236], The early notion of Mary Magdalene as a sinner and adulteress was reflected in Western medieval Christian art, where she was the most commonly depicted female figure after the Virgin Mary. [114][115][f] This tradition is still practiced in many Christian congregations today and is known as the "kiss of peace". This event, in a sense, crowns all that has been said previously about Christ entrusting divine truths to women as well as men. Mr . [47] John 19:25 lists Mary, mother of Jesus, her sister, Mary, wife of Clopas, and Mary Magdalene as witnesses to the crucifixion. [176] From the twelfth century, Abbot Hugh of Semur (died 1109), Peter Abelard (died 1142), and Geoffrey of Vendome (died 1132) all referred to Mary Magdalene as the sinner who merited the title apostolorum apostola (Apostle to the Apostles), with the title becoming commonplace during the twelfth and thirteenth centuries. Home; About; Schedules; News & Events; Contact Us Mary Magdalene is never called Lili or Lilith in the Bible. [124] Mary first appears in the second part, in which she tells the other disciples, who are all in fright for their own lives: "Do not weep or grieve or be in doubt, for his grace will be with you all and will protect you. She may be shown either as very extravagantly and fashionably dressed, unlike other female figures wearing contemporary styles of clothes, or alternatively as completely naked but covered by very long blonde or reddish-blonde hair. The creators make changes in order to adapt the biblical stories to TV. [287] `Abdu'l-Bah, the son of the founder of the religion, said that she was "the channel of confirmation" to Jesus' disciples, a "heroine" who "re-established the faith of the apostles" and was "a light of nearness in his kingdom". Among Eastern Orthodox Christians this sharing is accompanied by the proclamation "Christ is risen!" [27][28][29] That seven demons had possessed Mary is repeated in Mark 16:9,[30][31] part of the "longer ending" of that gospel this is not found in the earliest manuscripts and is actually a second-century addition to the original text, possibly based on the Gospel of Luke. [10] Instead, it received its title because it is about her. However, some biblical interpreters mistakenly labeled her as such because the story before Luke 8 is about a prostitute being forgiven. [197] This portrayal of her inspired the sculptor Donatello (c. 1386 1466) to portray her as a gaunt and beaten ascetic in his wooden sculpture Penitent Magdalene (c. 1454) for the Florence Baptistery. [174][173] In the tenth century, Odo of Cluny (c. 880 942) wrote a sermon in which he described Mary as an extraordinarily wealthy noblewoman of royal descent. [107] Many of these sayings are similar to ones in the canonical gospels,[108] but others are completely unlike anything found in the New Testament. (Plots & Theme), Episode 2 Guide: Philip, Nathanael, & Matthew, Episode 3 Guide: Life Among the Disciples of Jesus, Episode 4 Guide: Simon the Zealot & the Man at the Bethesda Pool, Episode 5 Guide: Mary's Demons & the Destiny of John the Baptist, Episode 8 Guide: Judas, Matthew, & the Sermon on the Mount, Episode 1 Guide: Mary Magdalene, Lilith, and the Redeemer, Episode 2 Guide: Mary Magdalene, Nicodemus, and Shabbat, Episode 3 Guide: Depicting Jesus in Art, Film, and TV, Episode 4 Guide: When Jesus Met Simon (Peter), Episode 6 Guide: Jesus, Shmuel, & the Pharisees. [16] Although the Gospel of Mark, reputed by scholars to be the earliest surviving gospel, does not mention Mary Magdalene until Jesus' crucifixion,[22] the Gospel of Luke 8:23[23] provides a brief summary of her role during his ministry:[24]. The second passage is the Scripture that Mary has written down: This passage that Mary's father taught her is from the Book of Isaiah. [101] In saying 53, the Dialogue attributes to Mary three aphorisms that are attributed to Jesus in the New Testament: "The wickedness of each day [is sufficient]. These texts portray her as an apostle, as Jesus' closest and most beloved disciple and the only one who truly understood his teachings. [75][82] His next words may be translated as "Don't touch me, for I have not yet ascended to my Father" or "Stop clinging to me, [etc.]" [179] Starting in around 1050, the monks of the Abbey of la Madaleine, Vzelay in Burgundy said they discovered Mary Magdalene's actual skeleton. Click here for my affiliation policy. The Bible includes Mary Magdalene in a list of women who had evil spirits healed by Jesus. [215] Estates of nobles and royalty in southern Germany were equipped with so-called "Magdalene cells", small, modest hermitages that functioned as both chapels and dwellings, where the nobility could retreat to find religious solace. [146][147] Origen merely dismisses this, remarking that Celsus "pours on us a heap of names". [210], During the Counter-Reformation, Roman Catholicism began to strongly emphasize Mary Magdalene's role as a penitent sinner. You are more blessed than all women on earth, because you will be the fullness of fullness and the completion of completion. The 1552 edition omitted the feast of Saint Mary Magdalene, which was restored to the Book of Common Prayer only after some 400 years. I found that my youth struggled to sort out the different characters, so you might want to do a quick slide show of the key characters using the character images I've included throughout this post. As I noted above, in the Bible there is no indication that Mary Magdalene was a prostitute. Meanwhile, in the youth ministry that I lead, I had the chance to view and discuss season one of The Chosen with several high schoolers and found it very fruitful. [165] This composite depiction of Mary Magdalene was carried into the Mass texts for her feast day: in the Tridentine Mass, the collect explicitly identifies her as Mary of Bethany by describing Lazarus as her brother, and the Gospel is the story of the penitent woman anointing Jesus' feet. [249], Noli me tangere (c. 1440-1442), fresco by Fra Angelico, Mary Magdalene Reading (c. 15001510) by Piero di Cosimo, Mary Magdalene (early 1500s) by Ambrosius Benson, Magdalena Penitente (early 1500s) by Giampietrino, Mary Magdalene (1615) by Juan Bautista Mano, Penitent Magdalene (c. 15761578) by El Greco, Mary Magdalene (16151616 or 16201625) by Artemisia Gentileschi, St Mary Magdalene in Ecstasy (c. 16191620) by Peter Paul Rubens, Magdalene with the Smoking Flame (c. 1640) by Georges de La Tour, Christ Appearing to Mary Magdalene (between 1640 and 1650) by Pietro da Cortona, The Magdalene (before 1792) by George Romney, Mary Magdalene (18581860) by Frederick Sandys, Sarah Bernhardt as Maria Magdalena (1887) by Alfred Stevens, Christ and Mary Magdalene (1890) by Albert Edelfelt in a Finnish locale, The Eastern Orthodox Church has never identified Mary Magdalene with Mary of Bethany or the "sinful woman" who anoints Jesus in Luke 7:3650[254] and has always taught that Mary was a virtuous woman her entire life, even before her conversion.
Travis T Bone Turner Weight Loss 2020,
Bruce Robinson Hawaii,
St Patrick's Cathedral Built By Slaves,
Articles W
